Of Haitian Motos and the Christian Walk

Philippians 3:12-14
"Do not mistake me, I hold the language of hope, not of assurance. I have not yet reached the goal; I am not yet made perfect. But I press forward in the race, eager to grasp the prize, forasmuch as Christ also has grasped me. My brothers, let other men vaunt their security. Such is not my language. I do not consider that I have the prize already in my grasp. This, and this only, is my rule, forgetting the landmarks already passed as straining every nerve and muscle in the onward race, I press forward ever towards the goal, that I may win the prize of my heavenly rest whereunto God has called me in Christ Jesus." (Translated by J. B. Lightfoot).

In my last trip to Haiti I preached on Philippians 3. I chose the passage for two reasons. First, I was studying the passage in depth for the Men's Bible Study and second, I was reflecting on how that passage applies to baptism. Three members from our church were being baptized in Haiti that week and baptism was on my mind for devotions. Obviously, Philippians 3 does not address baptism directly; Paul was writing about circumcision.

Paul needed to address a false teaching about circumcision because there was a group of false teachers at the time pestering the young church by teaching believers that to be really saved one needed to be circumcised. Faith in Christ was good they would say, but circumcision was needed to be fully saved. Paul pointed out in this passage that our assurance of salvation does not rest on our past deeds. In the Christian life we do not rest upon our accomplishments, but what God is doing in our lives in the present. Peter O'Brien makes this clear in his commentary on Philipplians:

But he [Paul] does not recall the things God has achieved through him in order to encourage self-satisfaction or relaxation or effort. He will not allow either the achievements of the past (which God has wrought) or, for that matter, his failures as a Christian to prevent his gaze from being fixed firmly on the finish line. In this sense he forgets as he runs.

In this way the passage does apply to baptism. Baptism is commanded and is highly recommended in our church, but we should not use the fact that we are baptized as an assurance of our salvation. It is God who saves. God wants us to know Him and He wants us to pursue him.

As I was meditating on baptism and the Philippians passage in Haiti, I came up with an illustration from my experiences in Haiti. In an earlier trip, one of the translators, Patrick, gave me a ride on his "Moto", which is a small motorcycle. As we started downhill, he turned off the engine so he could coast downhill to save gas. As I meditated on this, I realized a moto ride could illustrate the Christian life as taught by Paul in this passage. Going up the mountain on a moto is like Paul's vision of the Christian life. In this passage, the Holy Spirit is a running moto. He will take us up the mountain if we rely on Him and keep the bike pointed up hill. If we stop and get off the moto to admire how far we travelled, we are not making progress in your spiritual walk. We may be thankful to God for bringing us so far, but the odds are we are being prideful on how far we have come. Looking back is not progress in knowing God.

Let us dig into the analogy even further. When we turn off the engine to save gas and coast down the hill, we are moving; however, we are no longer going up the hill: we are no longer pursuing Christ. In other words, if we try to get assurance of salvation by obeying rules and performing works on our own power, then we are no longer getting to know Christ better and we are no longer living by grace. We would be then living under the Law. If we do not repent and turn back up hill to pursue Christ, the pull of sin will take us away from God. We may try doing all the things that we used to do in our walk in Christ, but if we do it not to pursue Christ, but to earn our way to heaven or gain favor from our fellow man, we will fail.

Paul writes that in our Christian walk we need to intentionally strain every nerve and muscle in our pursuit of God. There may be ruts and rocks in our path, but we need always to keep pointing the moto up the hill. False teaching may come to distract us, "weight and sin" may slow us (Hebrews 12:1,2), but we need to keep Christ as our goal.

In keeping with our illustration, we need to fuel the engine. We need to do things the Bible says to do to know God: prayer, bible reading, loving others, confession, good works, and obedience to His Word. We also need to maintain the engine. We need to confess our sins on a regular basis to keep the engine clean. We need to stay in fellowship with other believers so we may keep our spiritual life tuned.

The analogy is imperfect and I am only using it to illustrate this passage. In summary, Paul is teaching in Philippians 3 that the active pursuing of God gives us assurance of salvation. Landmarks of our faith are important, but we should not trust in them give us confidence in our relationship with God. It is by God's grace that we stay on the path and God working through us that causes us to grow, but somehow in all this we are responsible to stay focused on God. We are to strain every spiritual nerve and muscle in our pursuit of the knowledge of Christ.

Theology of Raising Support

I have made eight trips to Haiti and I have raised support every time. Some people prefer to pay for the trip themselves. They don't feel led to raise support because God has blessed them financially. I talked to people who actually refused donations for their trip and subsequently admitted to me it was pride that caused them to refuse the gift. There seems to me confusion within the Church on how to view raising support. This blog is not so much about giving, but how Paul received and viewed the gifts the different churches sent to him.

When we read Philipians, we see that Paul had several purposes in mind when he wrote Philippians, but one of the main purposes was writing a thank you note for the financial support he received from the Philippians. By looking at how Paul received gifts, I hope to clarify how God uses the donations to bless the giver and the recipient in the context of missions.

The first passage demonstrates that Phillipians is not only a letter of encouragement and instruction to the Phillipians, but is also a thank you letter to them for their support of Paul during his imprisonment.

Philippians 1:3-5
I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now.

This passage, according to some commentators, refers at least in part to the gift the Philippians sent to Paul.

Peter O'Brien on verse 1:3:
"P. Schubert ... renders the latter: 'I thank God for every (expression) of your remembrance of me'. Accordingly, there is an allusion to the recent money gift as well as to their help on previous occasions.

Paul returns to the topic of their gift later in the epistle. Pay particular attention as to how he views the gift.

Philippians 4:10-20
I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.

Yet it was kind of you to share my trouble. And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. Even in Thessalonica you sent me help for my needs once and again. Not that I seek the gift, but I seek the fruit that increases to your credit. I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. And my God will supply every need of yours according to his riches in glory in Christ Jesus. To our God and Father be glory forever and ever. Amen. (ESV)

Here are some points to notice in the passage on how Paul views their gift:

• The gift was an indication to Paul of the Philippian church's concern for him. It encouraged Paul.
• Paul did not feel he needed the gift. 
• The gift was an indication of their partnership with Paul in the progress of the Gospel.
• Paul viewed the gift as benefiting the givers. It was pleasing to God and a measure of how God was producing fruit in their lives 
• Although Paul did not feel like he needed the gift, it did help him in his ministry

There is another benefit to receiving support in missions. It glorifies God. Paul teaches in 2nd Corinthians how generosity glorifies God.

2 Corinthians 9:11-15
For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, while they long for you and pray for you, because of the surpassing grace of God upon you. Thanks be to God for his inexpressible gift!

The Corinthians' generosity produces not only prayers for the Corinthians from the recipients of the gift, but produces glory to God because both Corinthians, recipients and others are praising God for His generosity and grace.

God may lead you to pay for a mission trip out of your own funds. However, in my life God has used the process of raising support to bless me in several ways:

• God humbles me. The very act of asking for money is humbling. 
• God encourages me. The very fact that people trust that God will work through me in Haiti encourages me. 
• God uses the gifts from donors as a way to have them partner with me in Haiti missions. In this partnership, my responsibilities are to pray for the donors and keep them informed of the progress of the Gospel in the ministry.
• God uses the act of giving as a way of confirming the fruit of the Spirit in the donor's life. It demonstrates charity and a trust in God in their finances. 
• God glorifies Himself in the process. We praise God through our giving. We praise God in receiving His good gifts in thankfulness. We praise God in our prayers for one another as a result of the act of giving. God is good!

City on the Hill Project Update -- Clinic Building

This is from October, 2017. Dr. Lee and I stood in front of the wall that we stood before in earlier pictures. The Clinic's roof and walls are done. Praise God for his financial support! Thank God for the volunteers! The building is wonderful!

City on the Hill Project Update

I made a promise a year ago about posting pictures on the blog of updates to the "City on the Hill Project." The good news is that the funding is complete for the medical clinic. There is more fundraising for buildings and other needs for the project in the future, but God has bountifully blessed this project. Here is my latest picture. I plan to take a picture of the completed project this fall.