Friday, June 27, 2014

GCLI and Eschatology 2: Our Hope

We had a discussion in GCLI about prophesy and the "End Times." We came away confused, but we fully agreed that the study of these events was profitable. Furthermore, we noticed that evangelical theologians have consensus on the key events. Michael Horton wrote in his systematic theology.
Christians confess that Jesus Christ "will come again in glory to judge the living and the dead; whose kingdom shall have no end" (Nicene Creed). This hope includes "the resurrection of the body and the life everlasting" (Apostles' Creed). Given our propensity for disagreement over end-times scenarios, this represents a remarkable Christian like consensus. We cling to the angel's promise at Christ's ascension: "This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven" (Ac 1:11). He came first in humility and grace, but will return in glory and power. (p.919, Michael Horton, The Christian Faith: A Systematic Theology for Pilgrims on the Way)
Wayne Grudem, in his systematic theology, agreed on the main events.
No matter what their differences on the details, all Christians who take the Bible as their final authority agree that the final and ultimate result of Christ’s return will be the judgment of unbelievers and the final reward of believers, and that believers will live with Christ in a new heaven and a new earth for all eternity. God the Father, Son, and Holy Spirit will reign and will be worshiped in a never-ending kingdom with no more sin or sorrow or suffering. (p. 1094, Systematic Theology: An Introduction to Biblical Doctrine
Grudem also encouraged his readers to extend a measure of grace about these issues.
Before examining the arguments for these three (or four) positions, it is important to realize that the interpretation of the details of prophetic passages regarding future events is often a complex and difficult task involving many variable factors. Therefore the degree of certainty that attaches to our conclusions in this area will be less than with many other doctrines. Even though I will argue for one position (classical premillennialism), I also think it important for evangelicals to recognize that this area of study is complex and to extend a large measure of grace to others who hold different views regarding the millennium and the tribulation period.(p. 1114, Systematic Theology: An Introduction to Biblical Doctrine)

Why should we even study such a controversial and confusing subject? The gospel is not just about Christ's death on the Cross, but it also includes our hope of being with Him in eternity.

This hope should motivate us in several ways.
  • It should drive us to do good deeds and and increase our love for all the saints as it reads in Colossians.
    We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, (Colossians 1:3-5 ESV)
    For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. Therefore do not throw away your confidence, which has a great reward.(Hebrews 10:34-35 ESV)
    And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.(Hebrews 10:24-25 ESV)
  • This hope should motivate us to purity since we will be like Christ.
    If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. (Colossians 3:1-6 ESV)
    Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure. (1 John 3:2-3 ESV)
    Ephesians points out that corporate purity should be our goal since Christ is preparing His church to be His Bride in eternity.
    Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. (Ephesians 5:25-27 ESV)
  • This hope should give us perseverance as we run toward eternity.
    Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:1-2 ESV)
  • This hope should keep us focused on the task at hand and to not fritter away our time and resources on earthly pursuits.
    Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.(1 Peter 1:13 ESV)
    I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

    “Death is swallowed up in victory.”
    “O death, where is your victory?
    O death, where is your sting?”

    The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (1 Corinthians 15:50-58 ESV)
    For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober. (1 Thessalonians 5:2-6 ESV)
  • Finally, this hope should encourage us to think about prophecy. All scripture is God-Breathed and God uses the Book of Revelation to bless us.
    Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. (Revelation 1:3 ESV)

Maranatha!

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